Wednesday 30 December 2015

Theoretical Representations and Approaches to Youth in 'Quadrophenia' Essay -


Theoretical Approaches to Representations of Youth in Media –

Having viewed the film ‘Quadrophenia’ prepare a 700 word essay. Using theories, theorists and textual analysis:

·         Explain, using your opinion, whether the youth representations are fair, biased or balanced.

·         Identify, at minimum, three theories that can be applied to the film and discuss why they can be.

·         Apply terminology.

The media production ‘Quadrophenia’ can be analysed as it depicts youth subcultures in a variety of ways. ‘Quadrophenia’ is set in the 1960s when the Mods and Rockers subculture was rife within society. Theoretical analysis can be applied to some components of production such as mise-en-scene, camera, editing and sound. A main idea that should be explained is hegemony; hegemony is the ideology and norms/ values of the dominant and superior group within society being passed onto the more inferior groups.

To begin with, the first theorist that can be applied to ‘Quadrophenia’ is Dick Hebdige. Hebdige, whilst studying youth subcultures, stated that youth groups resist hegemony through a sense of identity achieved, for example, through style. This is exemplified in the media text ‘Quadrophenia’ through the depiction of the youth subcultures of the 1960s known as the Mods and Rockers. Each youth group has a specific sense of identity achieved through clothing, music and vehicles. The Mods wore smart suits with green parker coats, rode scooters such as Lambretta’s or Vespa’s and listened to music that fuelled a dance craze culture. The Rockers on the other hand wore leather biker jackets, rode motorbikes and listened to rock ‘n’ roll music. The two youth subcultures, specifically the Mods, shown in ‘Quadrophenia’ resisted hegemony, the ideals of the bourgeoisie, instead favouring creating their own subcultures in which activities such as taking drugs, partying, damaging public property and fighting were all viewed as socially acceptable. Hebdige also says that youth groups are seen either as fun or troublesome; for instance other youths would stereotypically view the rebellious behaviour as fun whilst the wider culture, the dominant culture, of the time period would perceive the nature of youth subcultures to be troublesome. This is made evident when the Mods and Rockers fought on the beaches of Brighton in the film and the behaviour was passed off as natural by other youths whilst the adults, especially the character Jimmy’s mother, says how she is disappointed and angry about her sons dangerous and rebellious behaviour.

Furthermore, another theorist who can be applied to the representations of youth in ‘Quadrophenia’ is Ann Gould. Gould whilst studying youth behaviour, stereotypes and stigmatised labels associated with youths discovered that there were six key categories which all youths could be divided into.  The six stereotypical categories were: rebellious, artificial tribe, sexual, nihilistic, violent and self-destructive. The main character in ‘Quadrophenia’, Jimmy, can be placed into a multitude, if not all, of these categories. The characters in the media text are rebellious in that they are not only refusing to conform but directly going against the norms and values of wider society, relate themselves to an artificial family tribe in their Mod or Rocker youth subculture, are sexual with one another at parties or even in alley ways, nihilistic as they reject the hegemonic morals of the bourgeoisie, are violent in their persistent fighting between the almost gang culture of the Mods and Rockers and finally are self-destructive in their drug taking, fast driving and overall fast lifestyle. There is one definite instance in the film, at the end, in which the character Jimmy steals a scooter from another Mod and proceeds to drive it along a cliff top before sending it over the edge whilst to an audience it is ambiguous as to whether the character has committed suicide or not.

Finally, the last theorist to be applied to the film ‘Quadrophenia’ is Stan Cohen. Cohen exactly focused on the representations of youth in the context of Mods and Rockers for a period in his research into youth. Cohen said that media coverage of youth was reported in at least one if not all of the following ways: exaggeration and distortion, prediction and symbolisation. Youth subcultures were presented as folk devils, those who are bad for society, which lead to deviancy amplification of any negative events involving the youth subcultures causing moral panic amongst wider society. In the film ‘Quadrophenia’ the youth subcultures are presented both in a neutral and negative light as the film has elements of non-fiction tied in amongst the fictional character of Jimmy.

In conclusion, I believe that whilst it is difficult to decide whether the representations of youth are fair, biased or equal in ‘Quadrophenia’ as it is set in the 1960s as a historical media text I would say that despite stereotypical behaviour of youths is shown it does fairly represent at least some of the young generation although I would say that no media text could ever summate a whole group within society ,specifically youth, as there will always be anomalies.

Approaches to Youth in Quadrophenia -

Theoretical Approaches to Representations of Youth - 

Gramsci:
Coined the term hegemony which means the higher in status imparting their norms and values on those of lower status than them.

Hebdige:
Studied youth subcultures and how subcultures resist hegemony through style.
Media representation of youths are either as fun or troublesome. 

Acland:
Effects of media representation of delinquent youth.
Media representations of anti-social youth reinforces hegemony. 
Developed the concept of the ideology protection. 
Cultivation theory meaning the repetitive nature of media, specifically television, influences interpretation of people and the world. 

Gould:
  • Rebellious
  • Artificial tribe
  • Sexual
  • Nihilistic (rejection of religious/ moral principles, life is meaningless)
  • Violent
  • Self-destructive 
Cohen and Wilkins:
Moral Panic is fear in the public over a specific subculture.
Media representations of youth reinforce hegemony.
Deviancy Amplification spiral leads to moral panic through media reporting. 
Folk Devils are interpreted as a threat to the norms and values of wider society.

1. Exaggeration and distortion: Numbers, damage caused, violence etc.
2. Predicition: Further conflict and violence is assumed.
3. Symbolisation: Symbols of the youth subcultures associated and labelled to violence.

Grebner:
Grebner comments on 'The Cultivation Theory' and states that the more time someone spends 'living' in the television world the more likely they are to be influenced and take as reality what they witness.

Giroux:
Representations of youth are empty, they only reflect adult concerns.
Media representations of youth is not equal to the reality of youth identity.

Althusser:
Discusses the 'Ideological State Apparatus'.
The dominant ideology within society is reinforced through different groups including the media.

Notes on 'Quadrophenia':

Camera:
Pan shot on the motorbikes
Pan shot circling the attendants of the party

Editing:
Quick cuts between scenes

Sound:
Dialogue obscenities and vulgarisms such as "fuck off"

Mise-en-scene: 
Drug dealing
Partying
Gambling
Sexual behaviour between youths
Damage of property
Youth subcultures of Mods and Rockers
Fighting
Self-destructive almost commits suicide








Sunday 13 December 2015

Contemporary Media Texts and Gender Theory Influences Essay -

Media Gender Representation Essay -

To what extent do Mulvey’s theory (1975) on the male gaze and Shroeder’s ideas (1998) influence contemporary media texts? Discuss Charlie’s Angels and one other show giving evidence from mise-en-scene, sound etc.

Mulvey’s (1975) theory on ‘The Male Gaze’ studies how women are shown in media as sexual objects for heterosexual male gratification ; this is depicted through a variety of means such as camera shots, sexual objectification within dialogue and the conformity to stereotypes of genders in media. Schroeder’s (1998) ideas suggest that the both ‘The Male Gaze’ and ‘The Female Gaze’ suggest more than Mulvey considered. Schroeder stated that “to gaze implies more than to look at – it signifies a psychological relationship of power, in which the gazer is superior to the object of the gaze”. Both theorists put forward an argument that suggests ideas of gender are presented in media productions through a gaze. The two forms of media that I will be discussing, in relation to a few theorists who discuss gender, are ‘Charlie’s Angels : Full Throttle’ and ‘Game of Thrones’ despite them being different mediums.

To begin with, the trailer for ‘Charlie’s Angels’ both conforms and subverts Mulvey’s theory on ‘The Male Gaze’ whilst supporting Schroeder’s ideas of power and introducing the theories of Hanson’s ‘The Female Gaze’. For instance, in the trailer at 0:30 an older male is shown staring at one of ‘Charlie’s Angels’ who is dancing supposedly to distract the male or to gain information. As a result it can be said that the female protagonist is being sexualised by the male character, and heterosexual male members of an audience, thus conforming to Mulvey’s theory. However, the female character is also staring back at the male whilst standing over him thus establishing dominance and conforming to the ideas of power suggested by Schroeder through the use of a gaze and levels in body language and movement. Despite this, it could be argued that the female protagonists of the film use their bodies, as they are aware of the male gaze, to their advantage therefore turning the sexualisation into a weapon to use against males. Furthermore, at 0:35 two of ‘Charlie’s Angels’ are shown looking at a male character through binoculars and saying “Yummy…”. This is an example of Hanson’s ‘The Female Gaze’ which has become more common in contemporary media. ‘The Female Gaze’ is when females sexualise males and therefore this subverts Mulvey’s ideas that media portray women as weak and objects of male sexual lust and desire. Additionally, this moment in the trailer also suggests, according to Schroeder, that the female protagonists are more powerful than their male counterparts. Also, at 1:24 the three ‘Angels’ are with a friend who says “You all fine, but you crazy” whilst gazing at them from a physically higher position. Therefore, the use of ‘The Male Gaze’ and dialogue displays the female active protagonists as inferior to the male who views them sexually but also uses the stereotypical lexis of “crazy” associated with females. Consequently, it can be argued that the trailer for the film ‘Charlie’s Angles : Full Throttle’ is influenced by a variety of gender theorists including Mulvey, Hanson and Schroeder either to create comical effect and or to challenge stereotypical gender roles and representations within the media.

On the other hand is ‘Game of Thrones’ which, very similarly to ‘Charlie’s Angels’, in its series 1 trailer has examples of Mulvey’s ‘The Male Gaze’, Schroeder’s theory on ‘The Gaze and Power’ and Hanson’s theory of ‘The Female Gaze’. For example, at 0:43 Schroeder’s theory on the gaze and power is exemplified when the character ‘Lord Eddard Stark’ gazes down at his wife whilst telling her that he must leave her and their home. The combination of the use of levels, the gaze and dialogue all merge to show the male character as more powerful than his wife. Although, the ‘Game of Thrones’ trailer also conforms to Mulvey’s theory of ‘The Male Gaze’ at multiple points in the footage. For instance, at 1.20 the horse-lord ‘Khal Drogo’ gazes at the female character of ‘Daenerys Targaryen’. This is an example of ‘The Male Gaze’ as the female character is promised to the male character despite her disagreement and is being stared at by the male character who is far higher whilst seated on a horse. The male character sexualises the female character by staring at her body from above and this is also an example of Schroeder’s theory showing the male character as far superior to the female, who is subject of the gaze. Furthermore, at 1.34 is a scene which takes place in a brothel which provides examples of both Mulvey’s ‘The Male Gaze’ and Hanson’s ‘The Female Gaze’. For example, The female is a prostitute being used by the master of the brothel to entice a male guard in. The male guard is seen to be gazing at the body of the semi-clothed female thus establishing the idea that she is a sexual object who exits only for male lust which conforms to ‘The Male Gaze’. However, it is interesting that the female prostitute exemplifies ‘The Female Gaze’ whilst staring at the male guard; even though this would usually be described as an example of ‘The Female Gaze’ it could be argued that her staring does not sexualise the male but instead invites him to sexualise her which would again then become an example of ‘The Male Gaze’.

To conclude, whilst different mediums of media are influenced by many different ideas and theories it can be argued that a significant amount of contemporary media platforms are influenced by Mulvey, Schroeder and even Hanson whether they conform to the theories or subvert them.




Friday 11 December 2015

Gender Representation Laura Mulvey's The Male Gaze and Miriam Hansons The Female Gaze -

Gender - 

Objectification : When someone is treated as an object who can be owned or possessed by another.

Voyeurism : A perversion in which a person receives sexual gratification from seeing sexual images.

Archetype : Someone whose appearance and behaviour match a stereotype.

Stereotype : A label attached to someone based upon a social factor such as gender, class, ethnicity, culture, religion etc.

Hegemony :  Dominance of one state over another social group e.g. men over women.

Laura Mulvey's The Male Gaze (1975) :
1. How men look at women
2. How women look at themselves
3. How women look at other women

Visual Pleasure and Narrative Cinema :
  • Women are presented as a sexual spectacle as objects of pleasure for the characters and audience. 
  • Audiences experience film through the view of a heterosexual male.
  • Women are always starting from an 'unequal' beginning.
  • The camera present women as sexualised for men's pleasure.
  • Men fetishise women which is referred to as 'fetishitistic scopophilia'. 
  • Men have this gaze to avoid being 'castrated'.
Features of the Male Gaze :
  • The camera lingers on the curves of female bodies and women are presented in the context of mens reactions to the events. 
  • Women are relegated to the status of an object. 
  • Female viewers experience film narratives secondarily by identification with the male.
Male Gaze in Advertising :
  • Theorists have also noted that the female body is often used in advertising even when it has nothing to do with the product being advertised.
Jonathan Schroeder (1998) :

  • "to gaze implies more than to look at - it signifies a psychological relationship of power, in which the gazer is superior the object of the gaze".
Criticisms of Mulvey and The Male Gaze Theory :
  • Some women enjoy being looked at such as beauty pageant contestants.
  • The gaze is not always used sexually but also to compare body image or clothing etc.
  • The theory does not consider female spectators, only heterosexual males.
  • Since the 1980s there has been a large increase in the sexualisation of the male body. 

Charlie's Angels Gender Representations :

Empowerment:
1. Riding a motorbike
2. Owning a Ferrari 
3. Using sexuality as a power mechanism
4. Saving men
5. Fighting men
6. Adrenaline sports
7. Driving a monster truck
8. The women are in an active protagonist role

Sexuality:
1. Promiscuous/ impractical outfits
2. Surfboard innuendoes
3. They have a male boss
4. Strippers pole and stripping

Miriam Hanson's The Female Gaze 1984 :

  • A theory that suggests women are also able to sexualise males as erotic objects of desire.
  • Since the 1980s there has been a large increase in the sexualisation of the male body.









Tuesday 1 December 2015

Narrative Theory Continued -

Narrative Theory - 

Bordwell Definition of Narrative:
Story Time: the earliest event referred to in a film to the latest event.
Plot Time: the earliest event that the audience see in the film to the latest event.
Screen Time: the actual playing time of the film.

Bordwell and Thompsons' Classification of Narrative:
The story time creates a whole world that exists even when the characters are not on screen. Examples include Pulp Fiction, Lord Of The Rings, Eastenders.

Vladimir Propp's The Morphology if the Folk Tale (1928): 
Recognised that folk tales were similar.
They were concerned with the same basic situations and struggles.
They were populated by the same stock characters.
Characters roles helped provide structure to the narrative.

Levi Strauss:
"All stories depend on binary oppositions - a conflict between two sides/qualities which are opposites"
  • Cowboys & Indians
  • The Law & Outlaws
  • Good & Evil
Barthes Narrative Theory:

Semiology - study of signs

Open or Closed story
Open = Lots of ways to unravel
Closed = Only one way to unravel

1. Enigma Code
2. Action Code
3. Semantic Code
4. Symbolic Code
5. Referential / Cultural Code

Enigma Code -
The audience do not fully know what is happening until the final scene when all loose ends are tied up.

Action Code -
Any action that implies a further narrative action.

Semantic Code -
Connotation within the story that gives additional information more than the basic denotation.

Symbolic Code -
An array of semantic code; multiple symbols with their meanings standing for something larger.

Cultural Code-
Anything that cannot be challenged and is assumed to be the truth.

Lion King and Propp's Theory: 
1. The Villain: Scar
2. The Donor: Rafiki
3. The Helper: Timone and Pumba
4. The Princess: Nala
5. The Father: Sarabi
6. The Dispatcher: Scar
7.The Hero: Simba
8.The False Hero: Scar

Guardians of the Galaxy and Propp's Theory:
1. The Villain: Ronan and Nebula
2. The Donor: No donor as Infinity Stone was stolen
3. The Helper: Groot, Rocket, Gamora, Drax
4. The Princess: Gamora
5. The Father: The Nova Corps Organisation
6. The Dispatcher: Yondu
7. The Hero: Peter Quill (Starlord)
8. The False Hero: Yondu

https://www.youtube.com/watch?v=d96cjJhvlMA
https://www.youtube.com/watch?v=2LIQ2-PZBC8

The Villain: Ronan 

 
The Villain: Nebula

The Donor: The Infinity Stone (No Donor)

The Helper(s): Groot, Gamora, Drax, Rocket

The Princess: Gamora

The Father: The Nova Corps Organisation

The Dispatcher: Yondu

The Hero: Peter Quill/ Starlord

The False Hero: Yondu